Culture and global conflict
Summary :
Table of Contents
- Introduction
- Attention and concern over global finances
- Huntington's argument
- The clash of civilizations theory
- The margins of civilizations
- Leftwich's argument on Western aid policy and development
- Democratic transition in the Third World
- Huntington's hypothesis
- Conclusion
- Works cited
Abstract
The global recession not only impacts Western and developed countries, but its effects are also applicable to those from the Third World. On 2 April, 2009, British Prime Minister Gordon Brown declared an end to the "Washington consensus" at the G-20 Conference in London. Since the collapse of the Soviet Union, this economic policy prescription of open borders, floating exchange rates and fiscal prudence has been favored by the World Bank and the International Monetary Fund. With the global credit crisis and subsequent recession, politicians have risen to decry the neo-liberal ideology which encouraged relaxed trade restrictions on capital, over-sight deregulation, and the flow of goods. In fact, French President Nicolas Sarkozy, on 26 September, 2008, remarked that "we must rethink the financial system from scratch, as at Bretton Woods" [Parker, Barber, Dombey, 2008]. As such, the international community is presently faced with an economic crisis testing the ability and effectivity of First World nation-states to lead in recovery, growth and development. For sixty years, the United States has been at the forefront of political and economic leadership in Western Europe, Southeast Asia, Latin America, and Africa; however, it appears that its hegemony as a super-power is beginning to wane. If so, what is the present and future theoretical framework for global power and conflict?
In light of the over-whelming attention and concern over global finances, Samuel Huntington's hypothesis that the fundamental source of conflict in [the] new world will not be primarily ideological or economic but will be cultural appears specious. Of course, the two decades following the end of the Cold War also witnessed a dramatic increase in non-traditional warfare, and grotesque acts of terrorism produced by cultural intolerance and hatred.
In light of the over-whelming attention and concern over global finances, Samuel Huntington's hypothesis that the fundamental source of conflict in [the] new world will not be primarily ideological or economic but will be cultural appears specious. Of course, the two decades following the end of the Cold War also witnessed a dramatic increase in non-traditional warfare, and grotesque acts of terrorism produced by cultural intolerance and hatred.
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