Lord over logic
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Table of Contents
- Introduction
- The abstraction forces
- The weak form of reductionism
- The basic presupposition
- The common theistic view of God
- Clauser's biggest problem
- Conclusion
- Sources
Abstract
The seeming necessity of logical principles, such as the fundamental "law of non-contradiction", has led many thinkers to consider these principles primordial, basic, and uncreated. I can sympathize with the attitude that gives rise to this belief. In my own personal history of studying logic, I can remember my initial disbelief that it could be so profoundly "common sense", that it was so basic to the perception of reality I already had. Gradually this disbelief segued into a realization that much of my perception was based, for credibility, in an implicit assertion of the ideas that logic was making explicit. If I was experiencing the world as it was, then it seemed that everything in the world must inevitably bow to the "laws of logic". For a Christian, however, there seems to be a profound danger in respecting any laws as prior to and necessary for the existence of reality.
In my case, the logic curriculum that first acquainted me with the subject was from Veritas Press, a popular classical educational home schooling publisher-that also happens to be Catholic-suppressed any doubts about the fundamental nature of logic right out the gate. In the first chapter, I can still remember their claim, "God is logic." By an apparently simple identification of the "Logos" in John 1 with the "laws of logic" they added an exegetically unsound and philosophically troubling conclusion to my intellectual universe. I never bothered to question that conclusion again until I came up against Roy Clauser.
In my case, the logic curriculum that first acquainted me with the subject was from Veritas Press, a popular classical educational home schooling publisher-that also happens to be Catholic-suppressed any doubts about the fundamental nature of logic right out the gate. In the first chapter, I can still remember their claim, "God is logic." By an apparently simple identification of the "Logos" in John 1 with the "laws of logic" they added an exegetically unsound and philosophically troubling conclusion to my intellectual universe. I never bothered to question that conclusion again until I came up against Roy Clauser.
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